"I Will Be a Second Mohammed"
In the heat of the Missouri “Mormon War” of
1838, Joseph Smith made the following claim,
“I will be to this
generation a second Mohammed, whose motto in treating for peace was ‘the
Alcoran [Koran] or the Sword.’ So shall it eventually be with us—‘Joseph
Smith or the Sword!’ ”
It is most interesting that a self-proclaimed
Christian prophet would liken himself to Mohammed, the founder of Islam. His own
comparison invites us to take a closer look as well. And when we do, we find
some striking—and troubling—parallels. Consider the following.
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Mohammed and Joseph Smith
both had humble beginnings. Neither had formal religious connections or
upbringing, and both were relatively uneducated. Both founded new religions
by creating their own scriptures. In fact, followers of both prophets claim
these scriptures are miracles since their authors were the most simple and
uneducated of men.
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Both prophets claim of
having angel visitations, and of receiving divine revelation to restore pure
religion to the earth again. Mohammed was told that both Jews and Christians
had long since corrupted their scriptures and religion. In like manner,
Joseph Smith was told that all of Christianity had become corrupt, and that
consequently the Bible itself was no longer reliable. In both cases, this
corruption required a complete restoration of both scripture and religion.
Nothing which preceded either prophet could be relied upon any longer. Both
prophets claim they were used of God to restore eternal truths which once
existed on earth, but had been lost due to human corruption.
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Both prophets created new
scripture which borrowed heavily from the Bible, but with a substantially
new “spin.” In his Koran, Mohammed appropriates a number of Biblical
themes and characters—but he changes the complete sense of many passages,
claiming to “correct” the Bible. In so doing he changes many doctrines,
introducing his own in their place. In like manner, Joseph Smith created the
Book of Mormon, much of which is plagiarized directly from the King James
Bible. Interestingly, the Book of Mormon claims that this same Bible has
been substantially corrupted and is therefore unreliable. In addition,
Joseph Smith went so far as to actually create his own version of the Bible
itself, the “Inspired Version,” in which he both adds and deletes
significant portions of text, claiming he is “correcting” it. In so
doing he also changes many doctrines, introducing his own in their place.
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As a part of their new
scriptural “spin,” both prophets saw themselves as prophesied in
scripture, and both saw themselves as a continuation of a long line of
Biblical prophets. Mohammed saw himself as a continuation of the ministry of
Moses and Jesus. Joseph Smith saw himself as a successor to Enoch,
Melchizedek, Joseph and Moses. Joseph Smith actually wrote himself into his
own version of the Bible—by name.
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Both prophets held up
their own scripture as superior to the Bible. Mohammed claimed that the
Koran was a perfect copy of the original which was in heaven. The Koran is
therefore held to be absolutely perfect, far superior to the Bible and
superceding it. In like manner, Joseph Smith also made the following claim.
“I told the Brethren that the Book of Mormon was the most correct of any
book on earth, and the keystone of our religion, and a man would get nearer
to God by abiding its precepts, than by any other book.”
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Despite their claim that
the Bible was corrupt, both prophets admonished their followers to adhere to
its teachings. An obvious contradiction, this led to selective acceptance of
some portions and wholesale rejection of others. As a result, the Bible is
accepted by both groups of followers only to the extent that it agrees with
their prophet’s own superior revelation.
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Both Mohammed and Joseph
Smith taught that true salvation was to be found only in their respective
religions. Those who would not accept their message were considered
“infidels,” pagans or Gentiles. In so doing, both prophets became the
enemy of genuine Christianity, and have led many people away from the Christ
of the Bible.
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Both prophets encountered
fierce opposition to their new religions and had to flee from town to town
because of threats on their lives. Both retaliated to this opposition by
forming their own militias. Both ultimately set up their own towns as model
societies.
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Both Mohammed and Joseph
Smith left unclear instructions about their successors. The majority of
Mohammed’s followers, Sunni Muslims, believe they were to elect their new
leader, whereas the minority, Shiite Muslims, believe Mohammed’s son was
to be their next leader. Similarly, the majority of Joseph Smith’s
followers, Mormons, believed their next prophet should have been the
existing leader of their quorum of twelve apostles, whereas the minority,
RLDS, believed Joseph Smith’s own son should have been their next prophet.
Differences on this issue, and many others, have created substantial tension
between these rival groups of each prophet.
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Mohammed taught that Jesus was just another of
a long line of human prophets, of which he was the last. He taught that he
was superior to Christ and superceded Him. In comparison, Joseph Smith also
made the following claim.
“I have more to boast of than ever any man had. I am the only man that has ever been able to keep a whole
church together since the days of Adam. A large majority of the whole have stood
by me. Neither Paul, John, Peter, nor Jesus ever did it. I boast that no man
ever did such a work as I. The followers of Jesus ran away from Him, but the
Latter-day Saints never ran away from me yet.”
In light of these parallels, perhaps Joseph Smith’s
claim to be a second Mohammed unwittingly became his most genuine prophecy of
all.
Joseph Smith made this statement at the conclusion of a speech in the public
square at Far West, Missouri on October 14, 1838. This particular quote is
documented in Fawn M. Brodie, No Man Knows My History, second
edition, (New York: Alfred A. Knopf, 1971), p. 230–231. Fawn Brodie’s
footnote regarding this speech contains valuable information, and follows.
“Except where noted, all the details of this chapter [16] are taken from
the History of the [Mormon] Church. This speech, however, was
not recorded there, and the report given here is based upon the accounts of
seven men. See the affidavits of T.B. Marsh, Orson Hyde, George M. Hinkle,
John Corrill, W.W. Phelps, Samson Avard, and Reed Peck in Correspondence,
Orders, etc., pp. 57–9, 97–129. The Marsh and Hyde account, which
was made on October 24, is particularly important. Part of it was reproduced
in History of the [Mormon] Church, Vol. III, p. 167. See also
the Peck manuscript, p. 80. Joseph himself barely mentioned the speech in
his history; see Vol. III, p. 162.”
John Ankerberg & John
Weldon, The Facts on Islam, (Eugene, OR: Harvest House Publishers,
1998), pp.8–9. Eric Johnson, Joseph Smith
& Muhammed, (El Cajon, CA: Mormonism Research Ministry,
1998), pp. 6–7.
Documentary History of the [Mormon] Church, vol.4, pp.461.
Documentary History of
the [Mormon] Church, vol.6, pp.408–409.
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