—————— 11 ——————
“Therefore ye are justified [saved] of faith and works through grace to the end the promise might be sure to all the seed.”
– Romans 4:16 Inspired Version
“Do not add to his [God’s] words, or he will rebuke you and prove you a liar”
– Proverbs 30:6
The
third book that the RLDS church considers sacred scripture is Joseph Smith’s
New Translation of the Bible, known as the Holy Scriptures or The Inspired
Version. The church refers to the Book of Mormon, Doctrine and Covenants and
Inspired Version as their “three standard books.”
Joseph Smith claimed his new translation of the Bible was written by command of God in order to correct numerous errors in the King James Version. An article written in the official church newspaper, The Evening and Morning Star (1833), reveals Joseph Smith’s belief that the Bible was corrupted. It states that both the Old and New Testaments were, “filled with errors, obscurities, italics and contradictions, which must be the work of men.” [1]
Richard P. Howard, former RLDS Church Historian, stated that Joseph Smith produced his Inspired Version, “to improve the text of the Bible theologically and doctrinally.”[2] One doctrine that Joseph believed needed improving concerned the salvation message recorded in the King James Bible which he claimed had been altered or lost. He wrote the following in the preface of one of his revelations,
“From
sundry revelations which had been received, it was apparent that many important
points, touching the salvation of man, had been taken from the Bible, or lost
before it was compiled” (Doc. and Cov. 76, preface).
Joseph added twelve verses in Genesis Chapter 50. In these added verses, Joseph of Egypt was allegedly promised that the Lord would raise up a “choice seer” out of the fruit of his loins who would perform a great work like Moses in the latter days. Joseph Smith identified himself as this “second Moses.”
“A
choice seer will I [the Lord] raise up out of the fruit of thy loins [Joseph of
Egypt]…. And I will make him great…. And unto him will I give power to bring
forth my word…. And his name shall be called Joseph [Joseph Smith, Jr.] and it
shall be after the name of his father [Joseph Smith, Sr.]…for the thing which
the Lord shall bring forth by his hand shall bring my people unto salvation”
(Gen. 50:27-33 I.V.).
Previous to including the above statement in the Inspired Version, Joseph had given a revelation preparing his followers to receive his words as if they were God’s Word. In March 1829, he wrote,
“Verily,
I [the Lord] say unto you [Joseph] that woe shall come unto the inhabitants of
the earth if they will not hearken unto my words; for hereafter you shall be
ordained and go forth and deliver my words unto the children of men….
Behold…I say unto you…this generation shall have my word through you”
(Doc. and Cov. 5:2-3).
When reading through the Inspired Version, it becomes obvious that Joseph’s main intent in writing it was:
1. To substantiate the claim in the Book of Mormon that “many plain and precious things” had been taken away from the Bible
2. To make necessary changes that would agree with his new teachings
3.
To establish himself as a modern-day prophet like Moses called by God to
restore true Christianity to earth.
In his Inspired Version, Joseph made additions, deletions and revisions to the King James Version numbering well over 2,000. He made approximately 693 changes in the Old Testament, 1, 453 changes in the New, and totally deleted the Song of Solomon! In Genesis alone, he added over 150 verses.
Listed below are examples of scriptural changes Joseph Smith made in the
King James Bible.
|
Inspired
Version |
King
James Version |
Editor’s
Comments |
|
Gen.
2:5: “For I the Lord God created all things … spiritually before they
were naturally upon the face of the earth.” Gen.
6:52: “I am God; I made the world and men before
they were in the flesh.” |
No
corresponding verse |
It
appears that these verses were added to validate Joseph Smith’s doctrine
of pre-existence. However, it contradicts I Corinthians: l5:46, “The Spiritual did not come first but the natural and after that
the Spiritual.” |
|
Gen..
2:11 “And out of the ground, made I, the Lord God, to grow every tree
naturally, that is pleasant to the sight of man, and man could behold it, and it became also a living soul; for it was spiritual in
the day that I created it…and man saw that it was good for food.” |
Corresponding
vs. Gen. 2:9,
“And out of the ground made the Lord God to grow every tree that
is pleasant to the sight, and good for food;” |
That
trees have living souls is an ancient pagan belief still seen today in
Hinduism and in the New Age Movement. |
|
Gen.
4:10 “And in that day Adam blessed God, and was filled, and began to
prophesy concerning all the families of the earth; saying, Blessed be the
name of God, for because of my
transgression my eyes are opened, and in this life I shall have joy…” |
No
corresponding verse |
In
this verse Adam implies that the Fall
was a good thing, and that were it not for his sin he would not have joy. |
|
Gen.
4:11 “And Eve, his wife, heard all these things and was glad, saying, were it not for our transgression, we never should have had seed, and
never should have known good and evil, and the joy of our redemption, and
the eternal life which God giveth unto all the obedient.” |
No
corresponding verse |
Eve
is saying that the fall was a good thing, because without it she would
never have had children. However, this contradicts Gen. l:30 (Inspired
Version) where God told Adam and Eve to be fruitful and multiply before
the fall. Eve makes another inexplicable remark saying that had they not
sinned by disobeying God, they would never have had eternal life! Why
would this act of disobedience earn them eternal life? It was because of
their sin of disobedience that all men became sinners and were brought
under condemnation! (Rom. Ch. 5) |
|
Genesis
6:9 “…In the day that God created man …in
the image of his own body,
male and female created he them and blessed them, and called their name
Adam.” |
Corresponding
vs. Gen. 5:l “…In the day that God created man, in the likeness of God
made he him;” |
This
scripture in the Inspired Version supports Joseph Smith’s teaching that
God had a body of flesh and bones like man. But John 4:24 says God is
Spirit. |
|
Genesis
7:75 “And the Lord showed
Enoch all things, even unto the end of the world. And
he saw the day of the righteous, the hour of their redemption…” |
No
corresponding verse. |
Jesus
said no one knows the day nor the hour of his coming (day of redemption at
the end of the age), not the angels in heaven nor even Himself. (Matthew
24:36). |
|
Genesis
8:11-12 “And it came to
pass, that Noah continued his preaching unto the people, saying, Hearken
and give heed unto my words, believe
and repent of your sins and be baptized in the name of Jesus Christ, the
Son of God even as our fathers did, and ye shall receive the Holy
Ghost…” |
No
corresponding verse. |
Christian
baptism was not practiced in the Old Testament since Christ had not yet
come. Also, Christ is a Greek
word not found in the Old Testament. The
Holy Ghost wasn’t given until the day of Pentecost. |
|
Genesis
7:57-58 “…Enoch continued his cry unto the Lord saying, I ask thee, O
Lord, in the name of thine Only Begotten, even Jesus Christ, that thou
wilt have mercy upon Noah and his seed, that the earth might never more be
covered by the floods. And
the Lord could not withhold; and he
covenanted with Enoch, and sware [sic] unto him with an oath, that he
would stay the floods.” |
No
corresponding verse |
The
Lord made this covenant with Noah, not Enoch. |
|
Genesis
7:27-30 “…the Lord showed unto Enoch all the inhabitants of the earth,
and he beheld, and lo. Zion… was taken up into heaven…and Enoch also
beheld the residue of the people… and they were a mixture of all the
seed of Adam, save it were the seed of Cain for the seed of Cain were black, and had
not place among them.” |
No
corresponding verse. |
Just
as in the Book of Mormon, Joseph makes a comparison between black and
white skin, dark or black representing wickedness and white representing
goodness. The Bible makes no such comparison. |
|
Genesis
5:44 “ And thus the gospel began to be preached from the beginning,
being declared by holy angels.” |
No
corresponding verse |
The
gospel of salvation was veiled in the Old Testament and only fully
understood after the advent of Christ (see Eph. 3).
|
|
Isaiah
29:11-12 “And it shall come
to pass, that the Lord God shall bring forth unto you the words of a book;
and they shall be the words of them which have slumbered.
And behold, the book shall be sealed; and in the book shall be a
revelation from God, from the beginning of the world to the ending
thereof.” |
No
corresponding verse |
Joseph
Smith added these verses to support the idea that Isaiah was referring to
the Book of Mormon. |
|
Gen.
7:78 “And all the days of Enoch were four
hundred and thirty years.” |
Gen.
5:23 “And all the days of Enoch were three
hundred and sixty five years.” |
|
|
John
1:1 “In the beginning was the
gospel preached through the Son and the gospel was the word, and the
word was with the Son, and the Son was with God, and the Son was of
God.” |
John
1:1 “In the beginning was the Word
and the Word was with God, and the word
was God.” |
Joseph
Smith changed this scripture seemingly to avoid a tenant of essential
Christian doctrine that Jesus is God.
|
|
John
1:30-31 “…this is he of whom I said; After me cometh a man who is
preferred before me …and I knew
him…” |
John
1:30-31, “This is he of whom I said, after me cometh a man which is
preferred before me… and I knew
him not.” |
This
is one of many examples where Joseph Smith reversed the Biblical meaning
of scripture. |
|
John
4:25-26 “And the hour cometh, and now is, when the true worshippers
shall worship the Father in spirit and in truth; for the Father seeketh
such to worship him. For unto such
hath God promised his Spirit.
And they who worship him, must worship in spirit and in truth.” |
Corresponding
verses, John 4:23-24 read, “But the hour cometh, and now is, when the
true worshipers shall worship the Father in spirit and in truth: for the
Father seeketh such to worship him. God
is spirit, and they that worship Him must worship Him in Spirit and in
truth. |
Because
Joseph Smith taught that God had a body of flesh and bones (see Gen. 6:9
I.V.) he found it was necessary to change verses that refer to God as
spirit. |
|
Romans
4:5 “But to him that seeketh not to be justified by the law of works, but believeth on him who justifieth not the ungodly, his faith is counted for righteousness.” |
Romans
4:5 “But to him that worketh not but
believeth on him that justifieth
the ungodly, his faith is
counted for righteousness.” |
This
verse in the Inspired Version denies the justification of the ungodly. |
|
Romans
1:5 “By whom we have received grace and apostleship, through
obedience and faith in his name to preach the gospel among all
nations.” |
Rom.
1:5 “By whom we have received grace and apostleship, for
obedience to the faith among
all nations, for his name.” |
Joseph
attempted to re-define this scripture in order to add works to faith.
|
|
Romans
4:16 “Therefore ye are justified of faith and works
through grace, to the end the promise might be sure to all the
seed…” (Emphasis added) |
Romans
4:l6 “For this reason it is by faith, that it might be in accordance
with grace, in order that the promise may be certain to all the
descendants….” |
In
this verse Joseph teaches salvation by faith and
works which contradicts the Biblical teaching of salvation by grace
alone. |
|
Hebrews
6:1 “Therefore not leaving the
principles of the doctrine of Christ let us go on unto perfection…” |
Heb.
6:1“Therefore leaving the
principles of the doctrine of Christ, let us go on unto perfection…” |
The
Apostle Paul was telling his listeners not to continue to dwell on the
ABC’s of the gospel (because they should have already known those basic
principles) but to go on to perfection or maturity. |
|
I
John 4:12 “No man hath seen God at anytime, except
them who believe…” |
John 6:46 “No
man hath seen the father, except the one who is from God [Jesus]; only
he has seen the Father.” |
Joseph
changed this verse to justify his first vision account in which both God
and Christ appeared to him at the same time. |
|
Revelation
1:1 “The revelation of John, a
servant of God, which was given unto him of Jesus…” |
Rev.
1:1 “The revelation of Jesus
Christ which God gave unto him.” |
The
admonition in Ch. 22 of the Book of Revelation forbids altering the words
of the book. Yet Joseph Smith repeatedly did this. |
|
Rev.
1:5 “Therefore, I John, the
faithful witness…” |
Rev.1:5
“…And from Jesus Christ who is
the faithful witness…” |
|
|
Revelation
5:6 “… and in the midst of the elders, stood a Lamb as it had been
slain, having twelve horns and
twelve eyes, which are the twelve servants of God sent forth into all the
earth.” |
Rev.
5:6, “And I beheld…seven horns
and seven eyes, which are the seven Spirits of God sent forth into all
the earth.” |
|
|
Revelation
2:27 “And he shall rule them with the word
of God.” |
Rev.
2:27,“And he shall rule them with a rod
of iron…” |
|
|
Rev.
9:14 “Saying to the sixth angel which had the trumpet, loose
the four angels which are bound in the bottomless pit.” |
Revelation
9:14 “Saying to the sixth angel which had the trumpet, loose
the four angels which are bound in the great river Euphrates.” |
|
|
Gen.
Ch. 8:13 “And
it repented Noah and his heart was pained, that the Lord had made man
on the earth, and it grieved him at his heart.” |
Gen.
Ch. 6:6 “And
it repented the Lord that he had made man on the earth, and it grieved
him at his heart.” |
“It
repented the Lord” means He changed his mind. The NIV reads, “The Lord
was grieved that he had made man…so the Lord said, ‘I will wipe
mankind, whom I have created, from the face of the earth…’” |
|
I
John 2:7 “Brethren, I write a new
commandment unto you, but it is the same commandment which ye had
from the beginning. The old commandment is the word which ye have heard
from the beginning.” |
I
John 2:7 “Brethren, I write no new
commandment unto you, but an old commandment which ye had from the
beginning.” |
|
|
Ex.
33:23 “And I will take away
mine hand, and thou shalt see my back parts, but my face shall not be
seen, as at other times, for I am angry with my people Israel.” |
Ex.
33:23 “And I will take away mine hand, and thou shalt see my back parts:
but my face shall not be seen.” |
Joseph changed this verse in order to justify his first
vision story in which he claims to have seen both God and Christ face to
face. |
|
Gen.
17:11 “And I will establish a covenant of circumcision with thee, and it
shall be my covenant between me and thee, and thy seed after thee, in
their generations; that thou mayest know forever
that children are not accountable before me until they are eight years
old.” |
Gen.
17:7 “And I will establish my covenant between me and thee and thy seed
after thee in their generations for an everlasting covenant, to be a God
unto thee, and to thy seed after thee.” |
This
verse in the Inspired Version has nothing to do with children being
accountable at eight years of age. God was simply telling Abraham that He
would establish His covenant with him and his descendants and that He
would be their God. |
|
Gen.18:30
“And Abraham answered and said, Behold, now, I have taken upon me to
speak unto the Lord, which is able
to destroy the city and lay all the people in dust and ashes;” |
Gen.
18:27 “And Abraham answered and said, Behold now, I have taken upon me
to speak unto the Lord, which am but
dust and ashes.” |
Abraham
was humbly saying he was but dust and ashes. This was not speaking of the
Lord destroying a city. |
|
Matt.
24:27 “For as the light of the
morning cometh out of the east,
and shineth even unto the west, and covereth the whole earth, so shall
also the coming of the Son of man be.” |
Matt.
24:27 “For as the lightening cometh out of
the east, and shineth even unto the west; so shall also the coming of
the Son of man be.” |
|
|
John
1:4 “In him [Jesus] was the gospel,
and the gospel was the life, and the life was the light of men.” |
John
1:4 “In him [Jesus] was life; and the life was the light of men.” |
|
|
Gen
19:1 “And it came to pass, that there came three
angels to Sodom in the evening;” |
Gen.
19:1 “And there came two angels to
Sodom at even…” |
|
|
Psalm
14:1 “The fool hath said in his heart, there
is no man that hath seen God…Behold, they are corrupt; they have
done abominable works, and none of them doeth good.” |
Psalm
14:1 “The fool hath said in his heart, There
is no God. They are corrupt, they have done abominable works, there is
none that doeth good.” |
Another
example of Joseph trying to justify his first vision account where God and
Christ appeared to him at the same time. |
|
Gen.
6:67 “And it came to pass, when the Lord had spoken with Adam our
father, that Adam cried unto the Lord, and he was caught away by the
Spirit of the Lord, and was carried down into the water, and was laid
under the water, and was brought forth out of the water, and thus he was
baptized.” |
No
corresponding verse |
The
Bible says nothing about Adam being baptized. |
|
Ex.
22:18 “Thou shalt not suffer a
murderer to live.” |
Ex.
22-18, “Thou shalt not suffer a
witch to live” |
|
|
Mark
9:3, “And there appeared unto them Elias with Moses, or
in other words John the Baptist
and Moses: and they were talking with Jesus.” |
Mark
9:4, “And there appeared unto thee Elias with Moses: and they were
talking with Jesus.” |
Elias
is the Greek word for Elijah. Joseph apparently believed Elias was John
the Baptist. |
|
Gen
50:30-33, “And again, a seer will I raise up…and his name shall be
called Joseph, and it shall be after the name of his father…” |
No
corresponding verse |
In
this verse Joseph Smith is claiming to be the one who fulfills this
scripture. |
|
Gen.
6: 55-56, “And the Lord said unto Adam, Behold, I have forgiven thee thy
transgression in the garden of Eden. Hence came the saying abroad among
the people, that the Son of God hath atoned for original guilt, wherein
the sins of the parents cannot be answered upon the heads of the children,
for they are whole from the foundation of the world.” |
No
corresponding verse |
Joseph
Smith changed this verse to show that there is no original sin. |
|
Nehemiah
7:l0-62 Joseph Smith’s
numbering was wrong in sixteen of
these fifty-two verses! |
Nehemiah
7:l0-62 These same verses give the correct list of the exiles that
returned from Babylon. |
If
Joseph Smith was really inspired how could he have been mistaken in so
much of his numbering? Who “inspired” him? |
|
1
Cor. l5:40 “Also celestial bodies, and bodies terrestrial, and bodies telestial; but the glory of the celestial, one; and the
terrestrial, another; and the telestial, another. |
1
Cor. l5:40 “There are also celestial bodies, and bodies terrestrial: but
the glory of the celestial is one, and the glory of the terrestrial is
another. |
Joseph
Smith coined the word “telestial” in order to prove the doctrine of
three glories as taught in the Doctrine and Covenants Sec. 76. In this
passage, Paul is simply comparing the difference between our earthly
bodies and our heavenly bodies. |
In his Inspired Version, Joseph Smith changed approximately eighty-three verses in the book of Revelation, many of which altered the meaning entirely. In Revelation 22:18 the Lord gives this exhortation with which we are all familiar.
“For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book; And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.”
Even if Joseph didn’t heed the above warning as meaning the entire
Bible, thinking that it applied only to the Book of Revelation, how could he
justify eighty-three verse changes?
The Bible admonishes that we should, “Henceforth be no more children,
tossed to and fro, and carried about with every wind of doctrine, by the sleight
of men, and cunning craftiness, whereby they lie in wait to deceive, but
speaking the truth in love, may grow up into him in all things, which is the
head, even Christ” (Eph. 4:14-15).
Joseph Smith’s Inspired Version of the Bible contains many strange
“winds of doctrine” that are completely foreign to reputable Bible
translations. When it is compared with Greek manuscripts it is shown to be
anything but an inspired translation.
“While it is true that no two translations of the Bible…agree l00% on every word, they do agree on the meaning and intent of the inspired writer…. We need not be deceived by those who alter the Bible, and should remember that God will hold us responsible for what we do with the knowledge He provides concerning Himself and His Word…. When historical evidence and textual criticism is applied to Joseph’s ‘new translation,’ ironically it is his ‘inspired version’ that is found to be full of errors, contradictions and fabricated stories.”[3]
[1] Evening and Morning Star, July 1833, Vol. 2, no. 14, p. 106.
[2] Richard P. Howard, ”Question Time”, Saints Herald, Dec.1986, p. 29.
[3] Joel B. Groat, “Joseph Smith’s Inspired Translation In Light of the Greek New Testament” (Grand Rapids Mich. Institute for Religious Research, 1991), pp 47-48.